To Be Absent From the Body is to Be Present with the Lord - 2 Corinthians 5:6-8

To be absent from the body is to be present with the Lord…

If we try to squeeze what the apostle Paul was saying into our religious paradigm, we will automatically think that Paul is saying that when we die we leave our sinful human body behind and our spirit goes to heaven to be with the Lord.

But that’s not what Paul was saying. The Apostle Paul was not a Gnostic. This is the same Paul that said: to whom God willed to make known what is riches of the glory of this mystery among the Gentiles which is Christ in you the hope of glory (Col. 1:27 NASB 1995). Here again:   I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me (Galatians 2:20 KJV). 

It is obvious that Paul didn’t have a Gnostic mindset. He didn’t believe that the human body is evil. He didn’t believe that the physical realm is evil. He didn’t have a dualistic mindset. He didn’t believe that the physical world is separate from the spiritual world. But this is the paradigm on which many believers base their faith.  

Paul is saying that at the resurrection of the dead our body will be changed from mortal to immortal, and we will experience the full manifestation of the glory of God. God’s glory will be made fully manifested to us, while at the present time, while living in this tent, it is hidden (Col 3:3-4). 

In this tent we groan, longing to be clothed with our dwelling from heaven (the resurrected body) (2 Cor. 5:2 NASB see the notes for vs 2 in NASB). 

While we are at home in this body, we are absent from the Lord [from the fullness of the glory of God – because we live in the tent or the temporary dwelling and not in the house – the immortal glorified body] (2 Cor. 5:6 NASB with my clarification). Obviously, Paul can't be talking about absent in the sense of our oneness. Go back and reread Col. 1:27, and Gal. 2:20.

For we walk by faith not by sight [believing that the gift of life will be fully manifested in us even though at the moment we don’t see it. Because we are still in this tent or the physical mortal body]  (2 Cor 5:7). 

But we are of good courage and prefer rather to be absent from the body [having already been changed from mortal to immortal and living in the glorious new body - God being fully manifested in us.] and to be at home with the Lord (2 Cor. 5:8 NASB).  

Even though the abundant life is a present reality, it will be fully manifested when we go through our metamorphosis - when we are changed from mortal to immortal. “I have come that they might have life, and life more abundantly” (John 10:10). 

The time will come when we experience the fullness of life in our immortal, imperishable, body. “But the gift of God is eternal life through Jesus Christ our Lord” (Rom. 6:23).  

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The Result of A Non Inclusive Mindset

The result of a non-inclusive mindset is division. We see it in religion, politics, and the world. The tribal mindset is a result of a non-inclusive mentality. Jesus has come that we may have life, and that we may have it more abundantly (John 10:10). This abundant life that Jesus speaks of is the life of God; Father, Son, and Holy Spirit. It's a life of other-centered-love; and other-centered-love, is inclusive love.

Christendom is guilty of this non-inclusive mindset. In Christendom, bad theology is prevalent. The bad theology that results from a non-inclusive mindset includes these two religious ideas: "I do it with God's help."  "I do my part, and God does his part." These are bad ideas, that lead to a non-inclusive mindset, and division. 

Let's look at the first phrase, "I do it with God's help." The "I do it" part, involves things that one must do to add to what  God has accomplished in Christ Jesus. This mentality comes from not understanding what the incarnation means. Many believe that after they do whatever it is they must do, then they are included; and since their inclusion is based on what they do, they can easily become excluded if they fail to do whatever it is they're told they must do perfectly enough. Different tribes say there are different things you must do if you want to be included, and stay included. This concept says that God wasn't God enough to do what he did - finish the job. It also denies that the incarnation is the union of God and man in one person. It denies that Jesus isn't really God in the flesh. Jesus is only an example that one must follow. It's Gnosticism, which says the holy God can never be united to man! So man must strive to reach the elusive God who continues to live in heaven; at a very great distance from human beings. 

Now let's examine the second phrase, "I do my part, and God does his part." This religious idea says that salvation is a fifty-fifty deal. God made a deal that you can "get to heaven" if you fulfill your part of the bargain. This is another bad idea. Again, Christendom determines what your part of the bargain is, and every denomination has different ideas. Again, this mentality denies what God completed in the incarnation, and atonement (at-one-ment). Salvation isn't a deal, it's a free gift (Rom. 6:23).

So what does inclusion really mean? We are included in the life of the Trinity, by what God has done in Jesus, the Christ. Jesus is the God-man. He is perfect theology. He is God's yes to man, and man's yes to God. Jesus is Reality! He said, "I am the Way, the Truth, and the Life" (John 14:6 KJV¹). "For in him we live and move and exist." We are his children (Acts 17:28-29). There is no Reality outside of this. Everything that is real, is based on this Reality! As God's divine children, we're called to live in this reality. "This is eternal life," Jesus said, "that they may know you, the only true God, and Jesus Christ whom you have sent" (John 17:3). Only in your own mind can you live outside of Reality, because God's love for us is greater than our denial or ignorance of him. God has included you and me because he is other-centered-love; that's who he is. He's made himself one of us, and he will never change his mind. 

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1. Scripture references are in NASB, except where noted.