To Be Absent From the Body is to Be Present with the Lord - 2 Corinthians 5:6-8

To be absent from the body is to be present with the Lord…

If we try to squeeze what the apostle Paul was saying into our religious paradigm, we will automatically think that Paul is saying that when we die we leave our sinful human body behind and our spirit goes to heaven to be with the Lord.

But that’s not what Paul was saying. The Apostle Paul was not a Gnostic. This is the same Paul that said: to whom God willed to make known what is riches of the glory of this mystery among the Gentiles which is Christ in you the hope of glory (Col. 1:27 NASB 1995). Here again:   I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me (Galatians 2:20 KJV). 

It is obvious that Paul didn’t have a Gnostic mindset. He didn’t believe that the human body is evil. He didn’t believe that the physical realm is evil. He didn’t have a dualistic mindset. He didn’t believe that the physical world is separate from the spiritual world. But this is the paradigm on which many believers base their faith.  

Paul is saying that at the resurrection of the dead our body will be changed from mortal to immortal, and we will experience the full manifestation of the glory of God. God’s glory will be made fully manifested to us, while at the present time, while living in this tent, it is hidden (Col 3:3-4). 

In this tent we groan, longing to be clothed with our dwelling from heaven (the resurrected body) (2 Cor. 5:2 NASB see the notes for vs 2 in NASB). 

While we are at home in this body, we are absent from the Lord [from the fullness of the glory of God – because we live in the tent or the temporary dwelling and not in the house – the immortal glorified body] (2 Cor. 5:6 NASB with my clarification). Obviously, Paul can't be talking about absent in the sense of our oneness. Go back and reread Col. 1:27, and Gal. 2:20.

For we walk by faith not by sight [believing that the gift of life will be fully manifested in us even though at the moment we don’t see it. Because we are still in this tent or the physical mortal body]  (2 Cor 5:7). 

But we are of good courage and prefer rather to be absent from the body [having already been changed from mortal to immortal and living in the glorious new body - God being fully manifested in us.] and to be at home with the Lord (2 Cor. 5:8 NASB).  

Even though the abundant life is a present reality, it will be fully manifested when we go through our metamorphosis - when we are changed from mortal to immortal. “I have come that they might have life, and life more abundantly” (John 10:10). 

The time will come when we experience the fullness of life in our immortal, imperishable, body. “But the gift of God is eternal life through Jesus Christ our Lord” (Rom. 6:23).  

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This Is Eternal Life

When Jesus came down from heaven, and became a man, he turned religious paradigms upside down. Praying to the Father before he was crucified, he said, "This is eternal life that they may know you the only true God, and Jesus Christ whom you have sent (John 17:3¹ my emphasis²). Jesus was sent by the Father. But why? "The thief does not come except to steal, and to kill, and to destroy. I have come that they might have life, and that they may have it more abundantly" (John 10:10 NKJV). The life that Jesus was sent to share with us, is the life of God. According to Jesus, knowing the only true God, and Jesus Christ, is eternal life. 

So we need to clarify two things. What does it mean to know the only true God, and Jesus Christ, and secondly, who is this true God that Jesus refers to? 

Let's look at those who know the only true God, and then we can decipher what "know" means. 

In the parable of the Good Shepherd, Jesus said, "I am the Good Shepherd, and I know my own, and my own know me, even as the Father knows me, and I know the Father; (John 10:14-15). Jesus, the Good Shepherd, knows his own, and his own know him. The Father knows Jesus, and Jesus knows the Father. We have a parallel relationship between Jesus, and those who know him, and Jesus and the Father. Jesus is distinct from the Father. Jesus goes on to say, "My sheep hear my voice, and I know them, and they follow me; and I give eternal life to them, and they will never perish; and no one will snatch them out of my hand (John 10:27-28). Again, Jesus knows the sheep. In addition, the sheep follow Jesus. So knowing is more than a mind thing. Knowing is responding to Jesus. So we can conclude that the sheep know the true God of John 17:3, because eternal life is knowing the only true God, and Jesus Christ. 

The Jews are already confused, and frustrated with Jesus, and his teachings, when Jesus turns all their paradigms upside down by telling them, "I and the Father are one" (John 10:30). It's then that the Jews pick up stones to stone Jesus. They consider it blasphemy, that Jesus, being a man also makes himself out to be God (John 10:33).  So Jesus is distinct from the Father, but also one with the Father. So far this is what we know about the true God of John 17:3. Jesus goes on to say, "the Father is in me, and I in the Father" (John 10:38). Again the Jews were offended by what Jesus said, and  tried to capture him, but he eluded them. So Jesus and the Father mutually indwell one anther. Jesus and the Father are distinct from one another; at one with one another, and also mutually indwell one another. This is what we know thus far about the true God of John 17:3. 

In the next post I'll pick up where we left off. 

¹All scripture references are New American Standard Bible, (NASB), except where noted. 

² Bold print is my emphasis throughout.

Heaven Or Iowa?

In the movie, "Field of Dreams," Ray Kinsella builds a baseball field in the middle of his corn fields after hearing a voice that tells him, "If you build it, he will come." Soon deceased baseball players, raised from the dead as young men, come out of Ray's cornfields. One of the players is Ray's father, John Kinsella. While Ray and John are renewing their relationship, John asks  Ray, "Is this heaven?" Ray replies, "It's Iowa," and then asks John, "Is there a heaven?"  John says, "Oh yeah, it's the place dreams come true."

The book of Genesis says that God called the "expanse," heaven (Gen. 1:8). The writer of Ecclesiastes tells us that God is in heaven (Eccl. 5:2). Jesus said, heaven is the throne of God (Mat. 5:34). God the Father is in heaven (Mark 11:25-26). The Holy Spirit descended from heaven as a dove, and rested upon Jesus (John 1:32).  Jesus said, no one has ascended to heaven, except the Son of Man, the Bread of God, who has descended from heaven (John 3:13; 6:33, 38, 41). Therefore, if we want to know about heaven, we have one source of information, and that's from the one who has descended from heaven, Jesus.

In the Gospel of John, chapter 3, Jesus was having a conversation with Nicodemus, who was a Pharisee. The Pharisees rejected Jesus, and his testimony.  He told Nicodemus that a person had to be born again, or born of the spirit,  to see, and enter into the kingdom of  God (or kingdom of heaven). He then went on to say that being born of the spirit, has to do with believing in the Son of God, Jesus (John 3:1-21).

We have placed so much emphasis on heaven being a place that we go to after we die, and little  emphasis on the relationship that we have with God in Christ Jesus. Heaven is a metaphor for salvation and eternal life. It is a present, and future reality. It's a relationship that we have with God. We have been brought into this relationship in Christ, because of who he is, and because of what he has done. Jesus said, "This is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent" (John 17:3). It's necessary to believe in Jesus, to trust him, to "eat the bread of God," so that he lives within us, and so that we fully experience the life that he has already given us, for this is the will of the Father (John 6:40, 50-51). 

Jesus made these bold statements:

I am the Bread of Life (John 6:35). 

I am the Light of the World (John 8:12).

I am the Door (John 10:9). 

I am the Good Shepherd (John 10:11).

I am the Resurrection and the Life (John 11:25). 

I am the Way, the Truth, and the Life (John 14:6). 

I am the True Vine (John 15:1).

I am, the Alpha and the Omega, the First, and the Last, the Beginning, and the End (Rev. 22:13).

Jesus is our life! In him we experience heaven. Salvation is a person, Jesus. Just like Jesus said, "I am...". 

The apostle Paul said, "When Christ who is our life is revealed, then you also will be revealed with him in glory (Col. 3:4 my emphasis). When Christ is revealed, we will experience the fullness of heaven in our new, glorified bodies. We have borne the image of the man from earth [Adam], and we  will also bear the image of the heavenly man [Jesus] (1 Cor. 15:47-49). 

We are [already] seated with him in the heavenly realm (Eph. 2:5-6). We're seated with him, because we are one with him in his person.

The present heaven, and the present earth will both pass away (Luke 21:33).  But the good news is, Jesus is the pioneer of the new creation - the new earth, and new heaven (Isa. 65:17; Rev. 21:1-5).

Watch my latest video on heaven.

Living in the Spirit Realm

You say you have problems? You're unemployed. You have relationship problems. You have been diagnosed with cancer. Your loved one passed away...

While driving home from Long Island the other day, I was thinking about some of my friends and family members who have asked me to pray for them because they are facing some seemingly hopeless obstacles in their life. I also started thinking and praying about some of the hurdles that I'm currently facing in my own life.

The apostle Paul wrote that we are seated with Christ in the heavenly realm above the seemingly hopeless problems of the flesh; above the traumatic circumstances of this world (Col. 3:1-4; Eph. 2:5-6). We don't look up to or at our problems, we walk above them. We look down on them, knowing that from the heavenly realm, they are obscure and infinitesimal compared to the eternal life of love that we have in Christ Jesus. Even though we rest in Jesus (Mat. 11:28-30), we go forward in Him walking (Gal. 5:16; Eph. 2:10) not according to the dead man, who is no longer in motion, but according to the Spirit man, who lives, and breathes the abundant fragrances of love. We share in the divine life. We participate in Christ's life (spirit life, spirit man or life in the spirit). Walking is our participation in the Christ life. It is a restful walk, not a fretful walk.

Since we reside in Christ, the supernatural is a natural occurrence. I don't even like to refer to the supernatural as supernatural. I suppose if we are looking at a supernatural occurrence through our natural eyes we will call it supernatural. Yet if we look upon the supernatural in the spirit realm, that is through Christ, as he lives in us, and as he works in and through us, then the supernatural becomes the natural.

Jesus faced many seemingly hopeless circumstances when he walked in person on the face of the earth. In one instance there wasn't enough food to feed the five thousand plus that had gathered to be with Jesus. Philip thought that he needed a lot of money to feed them. But because Jesus lived in the spirit realm, he simply gave thanks, broke the  five loaves of bread and two fish, and the people ate as much as they wanted. They even had leftovers (John 6:1-13; Luke 9:12-17; Mark 6:33-44; Mat. 14:13-21).

In another instance Jesus healed a man who had been blind from birth (John 9:1-11). Finally, Jesus showed that death was likened to sleep in the spirit realm, when he raised a man named Lazarus from the dead - even while he was decomposing in his grave (John 11:1-44).

Solution? Christ lives, and we live in him not apart from him! Problems solved. Amen.

You Must Be Born Again

The topic of being born again was brought up by none other than Jesus Christ (John 3:1-21) when Nicodemus, a religious leader, came to visit him one evening. Human beings can only bring forth more human beings, but God brings forth sons and daughters of God through the power of the Holy Spirit. The process starts when we believe in the Son of God, Jesus who came to take away our sins and live within us.

Although the body will die, the Spirit gives life. It's the same Spirit that raised Jesus from the dead (Rom. 8:1-17). You are in the Spirit if the Spirit of God dwells in you. If you don't have the Spirit of God, you are not a child of God. But if you are led by the Spirit of God than you are a child of God and an heir. The heir receives the inheritance, in this case the inheritance is eternal life. The slave or servant never receives the inheritance.

God never intended for us to remain the way we are. The Lamb was slain from the foundation of the world so that God could bring us into his realm, the Spirit realm-being born again is the process that makes us children of God.